A CONVERSATION OF FOUNDING VOICES

In the beginning, all the world was America.
John Locke, Second Treatise on Government

OPENING VOICES
(18th Century & Before)

What is government itself but the greatest of all reflections on human nature?
James Madison, Federalist Papers No. 51

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Roots have spread out from the Tree of the Great Peace, one to the north, one to the east, one to the south and one to the west. The name of these roots is The Great White Roots and their nature is Peace and Strength. If any man or any nation outside the Five Nations shall obey the laws of the Great Peace and make known their disposition to the Lords of the Confederacy, they may trace the Roots to the Tree and if their minds are clean and they are obedient and promise to obey the wishes of the Council. . .
Continue reading The Great Law of Peace of the Iroquois Nations→

While I plead the cause of truth and innocency against the bloody doctrine of persecution for cause of conscience, I judge it not unfit to give alarm to myself, and to [all] men, to prepare to be persecuted or hunted for cause of conscience. Whether thou standest charged with ten or but two talents, if thou huntest any for cause of conscience, how canst thou say thou followest the Lamb of God, who so abhorred that practice? If Paul, if Jesus Christ, were present here at London, and the question were proposed. . . Continue reading Roger Williams (1603-1683)→

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Mercury shew'd Apollo, Bartas Book,
Minerva this, and wisht him well to look,
And tell uprightly, which did which excell;
He view'd, and view'd, and vow'd he could not tell. . .
The best brains he had in's old pudding-pan,
Sex weigh'd, which best, the Woman, or the Man?
Continue reading Anne Bradstreet (1612-1672)→

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The period for a new election of a citizen to administer the Executive Government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed to decline being considered among the number of those out of whom a choice is to be. . .
Continue reading George Washington (1732-1799)→

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We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government. . .
Continue reading the Declaration of Independence→

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Friend and brother: It was the will of the Great Spirit that we should meet together this day. He orders all things, and he has given us a fine day for our council. He has taken his garment from before the sun, and caused it to shine with brightness upon us; our eyes are opened, that we see clearly; our ears are unstopped, that we have been able to hear distinctly the words that you have spoken; for all these favors we thank the Great Spirit, and him only. . .
Continue reading Red Jacket, Seneca (1750-1830)

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We the People of the United States, in Order to form a more perfect Union, establish justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.
Article I. Section 1. All legislative powers herein granted shall be vested in a Congress of the United States, which shall consist of a Senate and House of Representatives. . .
Continue reading the Constitution of the United States of America

Has it been found that bodies of men act with more rectitude or greater disinterestedness than individuals? The contrary of this has been inferred by all accurate observers of the conduct of mankind; and the inference is founded upon obvious reasons. Regard to reputation has a less active influence, when the infamy of a bad action is to be divided among a number than when it is to fall singly upon one. A spirit of faction, which is apt to mingle its poison in the deliberations of all bodies of men. . .
Continue reading the Federalist Papers→


CONVERSATIONS AT THE FULCRUM
(19th Century)

Is not a man better than a town?
Ralph Waldo Emerson, “Self Reliance”

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I read the other day some verses written by an eminent painter which were original and not conventional. The soul always hears an admonition in such lines, let the subject be what it may. The sentiment they instil is of more value than any thought they may contain. To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense; for the inmost in due time becomes the outmost. . .
Continue reading Ralph Waldo Emerson (1803-1882)→

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Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. . .
Continue reading Abraham Lincoln (1809-1865)→

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This great suit has now been carried on through many ages, with various results. The decisions have been numerous, but always followed by appeals to still higher courts. How can it be otherwise, when the law itself is the subject of frequent elucidation, constant revision? Man has, now and then, enjoyed a clear, triumphant hour, when some irresistible conviction warmed and purified the atmosphere of his planet. But, presently, he sought repose after his labors, when the crowd of pigmy adversaries. . .
Continue reading Margaret Fuller (1810-1850)→

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To the American People: It is with considerable diffidence that I attempt to address the American people, knowing and feeling sensibly my incompetency; and believing that your highly and well improved minds would not be well entertained by the address of a Choctaw. But having determined to emigrate west of the Mississippi river this fall, I have thought proper in bidding you farewell to make a few remarks expressive of my views, and the feelings that actuate me on the subject of our removal. . .
Continue reading George Washington Harkins, Choctaw (1810-1890)→

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I wish to speak a word for Nature, for absolute Freedom and Wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that. I have met with but one or two persons in the course of my life who understood the art. . .
Continue reading Henry David Thoreau (1817-1862)→

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The subject announced for this evening's entertainment is not new. Man in one form or another, has been a frequent and fruitful subject for the press, the pulpit and the platform. This subject has come up for consideration under a variety of attractive titles, such as "Great Men," "Representative Men," "Peculiar Men," "Scientific Men," "Literary Men," "Successful Men," "Men of Genius," and "Men of the World;" but under whatever name or designation, the vital point of interest in the discussion has ever been. . .
Continue reading Frederick Douglass (c. 1818-1895)→

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I hear America singing, the varied carols I hear,
Those of mechanics, each one singing his as it should be blithe and strong,
The carpenter singing his as he measures his plank or beam,
The mason singing his as he makes ready for work, or leaves off work,
The boatman singing what belongs to him in his boat, the deckhand singing on the steamboat deck. . .
Continue reading Walt Whitman (1819-1892)→

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Success is counted sweetest
By those who ne'er succeed.
To comprehend a nectar
Requires sorest need.
Not one of all the Purple Host
Who took the Flag today. . .
Continue reading Emily Dickinson (1830-1886)→


CLOSING VOICES
(20th Century & Beyond)

The clearest way into the Universe is through a forest wilderness.
John Muir, Journals

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The mountain winds, like the dew and rain, sunshine and snow, are measured and bestowed with love on the forests to develop their strength and beauty. However restricted the scope of other forest influences, that of the winds is universal. The snow bends and trims the upper forests every winter, the lightning strikes a single tree here and there, while avalanches mow down thousands at a swoop as a gardener trims out a bed of flowers. But the winds go to every tree, fingering every leaf and branch and. . .
Continue reading John Muir (1838-1914)→

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The pathos of death is this, that when the days of one's life are ended, those days that were so crowded with business and felt so heavy in their passing, what remains of one in memory should usually be so slight a thing. The phantom of an attitude, the echo of a certain mode of thought, a few pages of print, some invention, or some victory we gained in a brief critical hour, are all that can survive the best of us. It is as if the whole of a man's significance had now shrunk into the phantom of an attitude, into a mere. . .
Continue reading William James (1842-1910)→

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Among a large class, there seemed to be a dependence upon the government for every conceivable thing. . . How many times I wished then and have often wished since, that by some power of magic, I might remove the great bulk of these people into the country districts and plant them upon the soil – upon the solid and never deceptive foundation of Mother Nature, where all nations and races that have ever succeeded have gotten their start – a start that at first may be slow and toilsome, but one that is real. . .
Continue reading Booker T. Washington (1856-1915)→

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“We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion.” Thus spoke the great Seneca orator, Red Jacket, in his superb reply to Missionary Cram more than a century ago, and I have often heard the same thought expressed by my countrymen. I have attempted to paint the religious life of the typical American Indian as it was before he knew the white man. . .
Continue reading Charles Eastman (Ohiyesa), Santee Dakota (1858-1939)→

Education has been well defined as the building up of a man, the whole man, which I take it implies putting your crude material through whatever processes insure the highest return of the entire product at its best. Manifestly nothing can more profitably engage the time and thought of statesmen and sages than the perfecting of these processes and the improvement of this product. The interest of the commonwealth in the result is transcendent. The smallest element is as vital to the state as heart’s blood. . .
Continue reading Anna Julia Cooper (1858-1964)→

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Then I was standing on the highest mountain of them all, and round about beneath me was the whole hoop of the world. . . I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy.
Continue reading Black Elk (Heȟáka Sápa), Oglala Lakota (1863-1950)→

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Herein lie buried many things which if read with patience may show the strange meaning of being black here at the dawning of the Twentieth Century. This meaning is not without interest to you, Gentle Reader; for the problem of the Twentieth Century is the problem of the color line. I pray you, then, receive my little book in all charity, studying my words with me, forgiving mistake and foible for sake of the faith and passion that is in me, and seeking the grain of truth hidden there. . .
Continue reading W. E. B. Du Bois (1868-1963)→

We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the esthetic harvest it is capable of, under science, contributing to culture. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. . .
Continue reading Aldo Leopold (1887-1948)→

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A child’s world is fresh and new and beautiful, full or wonder and excitement. It is our misfortune that for most of us that clear-eyed vision, that true instinct for what is beautiful and awe-inspiring, is dimmed and even lost before we reach adulthood. If I had influence with the good fairy who is supposed to preside over the christening of all children, I should ask that her gift to each child in the world be a sense of wonder so indestructible that it would last throughout life, as an unfailing antidote against. . .
Continue reading Rachel Carson (1907-1964)→

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We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with. . .
Continue reading Martin Luther King Jr. (1929-1968) here and here